PTIJ: Halachic Status of Breadboards on Pesach












5















What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?



Breadboard




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    Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!

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5















What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?



Breadboard




This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.






purim-torah-in-jest







share|improve this question









New contributor




Moish is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.
















  • 2





    Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!

    – mbloch
    2 hours ago














5












5








5








What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?



Breadboard




This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.






purim-torah-in-jest







share|improve this question









New contributor




Moish is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.












What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?



Breadboard




This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.






purim-torah-in-jest




purim-torah-in-jest






share|improve this question









New contributor




Moish is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.











share|improve this question









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Moish is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.









share|improve this question




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edited 2 hours ago









Dr. Shmuel

3,6581949




3,6581949






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asked 2 hours ago









MoishMoish

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New contributor





Moish is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.






Moish is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.








  • 2





    Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!

    – mbloch
    2 hours ago














  • 2





    Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!

    – mbloch
    2 hours ago








2




2





Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!

– mbloch
2 hours ago





Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!

– mbloch
2 hours ago










1 Answer
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1














Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.




הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.



This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.




Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.




אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין



He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.







share|improve this answer

































    1 Answer
    1






    active

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    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    1














    Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.




    הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.



    This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.




    Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.




    אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין



    He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.







    share|improve this answer






























      1














      Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.




      הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.



      This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.




      Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.




      אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין



      He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.







      share|improve this answer




























        1












        1








        1







        Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.




        הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.



        This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.




        Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.




        אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין



        He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.







        share|improve this answer















        Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.




        הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.



        This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.




        Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.




        אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין



        He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.








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        edited 2 hours ago

























        answered 2 hours ago









        Dr. ShmuelDr. Shmuel

        3,6581949




        3,6581949















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